Jan 17, 2010 · John begins his Gospel with the famous prologue, the appearance of the Baptist, and the calling of Jesus’ first disciples. His baptism is not actually related by the evangelist, but rather told in third person by the Baptist. The calling of the first disciples is narrated and in much more detail. The miracle at Cana … Continue reading "Commentary on John 2:1-11"
Jul 31, 2020 · Mt 14, 1-12 Słowa Ewangelii według Świętego MateuszaW owym czasie doszła do uszu tetrarchy Heroda wieść o Jezusie. I rzekł do swych dworzan: «To Jan Chrzcic
Biblical Commentary (Bible study) Matthew 2:1-12 EXEGESIS: EPIPHANY: The word epiphany means an appearance or manifestation, particularly of a divine being—or an illuminating discovery, especially one that comes unexpectedly. Epiphany marks the first manifestation of Jesus to the Gentiles. It signals that God loves Gentiles as well as Jews—that God's plan of salvation includes Gentiles too
The paralytic man, prior to this healing, is incapable of self-supporting work. As such, he is dependent on the grace and compassion of those around him for his daily survival. Jesus is impressed by the faith of the man’s friends. Their faith is active, showing care, compassion, and friendship to someone who was excluded from both the

(12) Jechonias begat Salathiel. —We come here into a cluster of genealogical difficulties. (1) The natural impression left by Jeremiah 22:30 is that Coniah (or Jechonias) died childless, or, at least, left no descendants who came to rule as Zerubbabel did; (2) In the genealogy given by St. Luke (), Salathiel is named as the son of Neri; (3) In 1Chronicles 3:17-19, Salathiel is the son of

Jan 12, 2014 · The structure of John 2:1-11 is typical of a miracle story: the setting is established (verses 1-2), a need arises (verses 3-5), a miracle addresses that need (verses 6-8), and there is a response to that miracle (verses 9-11). The changing of water to wine is Jesus’ first public act in John, the inaugural “sign” of God’s presence in
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